 In the previous four articles, we discussed what Islam
says about children, particularly in relation to children’s rights. In this
final article, we will talk about some issues concerning children that do not,
at first glance, appear to be about the rights of children. The issues are
custody, gift giving and fairness among siblings. We will discover that the
rights of children and their best interests are embedded into all issues
pertaining to children.
Custody
The main issue in custody disputes is what is in the
best interest of the child. Ibn Qudaamah al-Maqdisi, Islamic scholar of the 12 th
century said , “Custody is aimed at looking after the child, so it should not
be given in a way that will be detrimental to his welfare and his religious
commitment.”
If a marriage ends and there is a dispute about who
should have custody of the children or who should financially support them;
then the solutions can be found within the teachings of Islam. Until the child
reaches the age of discernment, the mother is more entitled to custody than the
father, unless the mother remarries, in this case the custody belongs to the
father. That is unless
he agrees with the mother on something that is better for their child. Muslim
scholars over the centuries have differed in their views regarding child
custody; however, they have all agreed that the child's best interests must be
the primary concern.
A divorced woman whose ex-husband was claiming custody
of their child went to Prophet Muhammad, may the mercy and blessings of God be
upon him, and said, “My womb was a vessel for this son of mine, and my breasts
gave him to drink, and my lap was a refuge for him, but his father has divorced
me and he wants to take him away from me. Prophet Muhammad said to her, “You
have more right to him so long as you do not remarry.”
According to Islam the period of discernment is around
the age of seven or eight, at which time the official period of custody ends
and the period of kafalah or sponsorship begins. This period lasts until
the child reaches puberty at which time the child is free to choose with which
parent he or she will reside with. The choice however is dictated by the need
for certain conditions to be fulfilled.
These conditions include that the parent or guardian is a
Muslim who is able to be held accountable (i.e., an adult of sound mind etc.)
is of good character and is able to fulfill all obligations towards the child.
Maintenance however is obligatory upon the father
whether the mother is rich or poor. He is responsible for accommodation, food,
drink, clothing and education, and other everyday needs. However, the monetary
amount is based on the father’s circumstances and means. Every situation is
different.
“Let the rich man spend according to his means; and the man
whose resources are restricted, let him spend according to what God has given
him. God puts no burden on any person beyond what He has given him. God will
grant after hardship, ease”. (Quran 65:7)
Fairness & Gift Giving
Islam tells us that it is important to treat children
fairly. Prophet Muhammad, may the mercy and blessings of God be upon him, said,
“Fear God and treat your children fairly.”
In relation to spending this means giving each child
what he or she needs. For instance, one child may need a school uniform worth
$200 while another child’s uniform may only cost $100. Another example would be
if one child is getting married and the parents have arranged it, they should
do the same for other children when they desire to get married..
It is not permissible to show preference to one gender
over the other or to one child over the others. This can lead to sibling
rivalry, jealousy, and bad feelings within the family. In extreme cases, it
may even lead to the breaking of family ties.
Some of the scholars are of the opinion that it is
permissible to show preference to some children in regards to gift giving under
certain specific circumstances. For instance, it may be permissible if one
of them is disabled or has a large family or is preoccupied with seeking
knowledge or if there is some other reason that means he or she is in need of
extra financial aid. It may also be permissible to withhold gifts or money
from your children if they are engaged in forbidden actions.
Sheikh IbnUthamien, noted Islamic scholar of the
20th century said, “If a parent granted one of his children financial
remuneration to fulfill a necessity, such as a medical treatment coverage, the
cost of a marriage, the cost of initializing a business, etc., then such a
grant would not be categorized an act of injustice and unfairness. Such a gift
will fall under the right to spend in the essential needs of the children,
which is a requirement that a parent must fulfill.
"Be just: that is nearer to piety; and fear God.” (Quran
5:8)
Islam is a religion concerned with justice and respect.
It is a religion that places great emphasis on rights and responsibilities. It
is a religion concerned with individual needs only as far as they do not
impinge on the needs of a cohesive community. Children have certain rights,
the most important being that they are able to know and love God. It is the
parents (caregivers and guardians) responsibility to feed, clothe, educate, and
nurture the children that have come under their care.
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